Crossout With Wine

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↑ 1.0 1.1 File/folder structure within this directory reflects the path(s) listed for Windows and/or Steam game data (use Wine regedit to access Windows registry paths). Games with Steam Cloud support may store data in /.steam/steam/userdata/ / 386180 / in addition to or instead of this directory. Answer: Only two of the four gospels, Matthew and Mark, mention Jesus being offered something to drink before being placed on the cross. Matthew 27:33 - 34 refers to this drink as wine mixed with gall, while Mark calls it wine and myrrh (Mark 15:23). Both Biblical verses refer to the same thing. They came to a place called Golgotha, which means.

Answer: Only two of the four gospels, Matthew and Mark, mention Jesus being offered something to drink before being placed on the cross. Matthew 27:33 - 34 refers to this drink as wine mixed with gall, while Mark calls it wine and myrrh (Mark 15:23). Both Biblical verses refer to the same thing.

They came to a place called Golgotha, which means, 'The Place of the Skull.' There they offered Jesus wine mixed with a bitter substance (most translations have 'gall'); but after tasting it, he would not drink it (Matthew 27:33 - 34).

Jesus was offered a wine and gall mix to drink just before 9 a.m. on Wednesday, April 5 in 30 A.D. He was offered the drink after arriving at Golgotha, but before the Romans nailed him to the cross and cast lots for his clothes.

The English word 'gall,' in the New Testament, comes from the Greek word chole (Strong's Concordance #G5521) which literally means poison. All the Old Testament verses that use this word (Lamentations 3:5, 3:19, Jeremiah 8:14, 9:15, 23:15 and so on) have a common definition of something that tastes bitter and is (many times) poisonous.

A mixture of wine and gall was commonly given to criminals before their execution in order to ease some of their suffering. As an ex-chemistry teacher, I taught that all poisons are bitter but acids are sour. Christ likely refused this drink knowing that its bitter taste meant it was more of a poison than a painkiller.

Jesus did not want to die from poisoning or have his senses numbed while on the cross. He knew that He had to shed his blood in order for Him to become the supreme sacrifice for the sins of all man, and He refused to take the easy way out of it.

The offering of this concoction by the Romans, however, was a fulfillment of a prophecy given by King David. While in the depths of a painful trial David cried out to the Eternal that his enemies gave him only something bitter to quench his thirst (Psalm 69:16 - 21).

Although refusing what the Roman guards initially offered him when he arrived at Golgotha, Jesus later did take some sour wine when he was on the cross (Matthew 27:48). This was acceptable for his thirst because, though it had a sour taste, he knew that it was not poisonous.

After hanging and suffering on the cross for six hours, in the heat of the day, Matthew 27 and John 19 tell us what ultimately ended the life of man's Savior. His suffering quickly ended after a Roman soldier plunged a spear into His side, causing both blood and water to come out of the wound. This stab also fulfilled Bible prophecy (Zechariah 12:10).

'. . . Then another took a spear and thrust it into His side, and out came water and blood. And after crying out again with a loud voice, Jesus yielded up His spirit' (Matthew 27:49 - 50, HBFV).

Many ancient manuscripts contain a statement at the end of Matthew 27:49, not included in the KJV Bible, that mentions Jesus having his side pierced by a spear BEFORE he died. Modern Biblical translations like those by James Moffatt (1926) and Ferrar Fenton (1903), as well as footnotes in the NASB and NLT Bibles record this fact.

The Roman soldiers who normally would break a person's legs to hasten death did not need to do so for Jesus (John 19:31 - 33). This was because the piercing he received, while still barely alive, caused him to bleed and end his life quicker. Pilate's surprise that Christ died so fast (Mark 15:44 - 45), in spite of not having broken legs (Pilate required a centurion to attest to his death) further supports this conclusion.

Thank you for your question about wine mixed with gall.

(3) When they wanted wine.--Better, the wine having failed.

They have no wine.--The question 'What was the import of this remark?' has been often asked, and very variously answered. And yet the answer does not seem far to seek. The next verses fix its meaning as the expectation of an outcome of supernatural power. This is quite in harmony with the mother's hopes and musings, without any previous miracle on which to base them (John 2:11). For many long years she had kept in her heart the Son's words and deeds (Luke 2:51). She must have heard of John the Baptist's witness, of the events of the Baptism six weeks now past, and on that very day every hope must have started into new life, as she heard from those who came with Him how conviction had seized upon their own minds. To cause the. increase of meal, and prevent the failure of the cruse of oil (1Kings 17:14), was within the power of the prophet whom they expected as herald of the Messiah. Here was an unexpected need, caused, it may be, by the presence of Himself and followers at that festival. Can He not, will He not, supply the need, and prove Himself indeed the Christ?

Verse 3. - A large accession of guests in such a humble home might easily be supposed to make a famine in the provisions, and so we read, And when the wine failed - either from this cause, or from the poverty of the hosts, whose willingness and welcome were larger than their means, or by reason of an advanced stage in the festival - the mother of Jesus saith to him, They have nowine. The simple presence of the Lord and of his mother, of such guests as these. at a wedding feast, is a Divine rebuke of all that morbid asceticism which crept from Essenism and Orientalism into the Christian Church, of all that false pietism and fancied purity which made marriage a contamination, and exalted virginity to an unnatural elevation. The tender hearted interest felt by the blessed mother of the Lord in the condition of the hosts, and her tone of authority towards the διάκονι, are eminently natural; her tacit request for help, though she does not specify the way in which the help should be given, implies on her part something of presumption in indicating to our Lord the course he should adopt. A question of great interest arises - What did she mean by her appeal? Bengel suggested that Mary simply intended: 'Let us depart before the poverty of our hosts reveals itself.' This makes Christ's reply an acceptance of her hint; but along other lines the rabbis were accustomed to say that wine and life were in the mouth of a rabbi (see Geikie's 'Life of Christ,' 1:475; Wunsche, in loc.). We are expressly told that this is the beginning of signs, and therefore we have no right to conclude that, previous to this, in the home at Nazareth, Jesus had been accustomed to conquer fate and master poverty and compel circumstances by miraculous powers for his own or for his mother's support. We know that it was a temptation of the devil that he should perform some such miracle for his own sustenance, and that he had sternly suppressed the suggestion of the evil one. The mother must have known his powers, and must have known his mind on this very matter. What did she suggest? Was she thinking mainly of the need of wine, or firstly and chiefly of the honour and glory of her Son? She supposed that a moment had arrived when he should by some royal act assert his imperial rights, and give an order which would be obeyed as that of Sovereign Prince. Precisely the same spirit prevailed always in his home and among his disciples - an eager desire that he should manifest himself to the world (cf. John 7:4-6). The disciples did not lose it on the night of the Passion, or the eve of the Ascension (John 14:22; Acts 1:6). If this was the real meaning of the remark, 'They have no wine,' it becomes singularly interesting to observe the method of our Lord. The request for a supply of additional solace and refreshment was complied with. The suggestion to show himself to the world was as resolutely withheld. There was no pomp, no claim, no self-assertion; there was quiet, boundless, affluent love. The glory of Divine love was manifested, the need was satisfied; but the impression was not intended to go beyond the hearts of those beings who would partially understand it, at the right time.
Parallel Commentaries ...
When
καὶ(kai)
Conjunction
Strong's 2532: And, even, also, namely.
[the] wine
οἴνου(oinou)
Noun - Genitive Masculine Singular
Strong's 3631: Wine. A primary word (yayin); 'wine'.
ran out,
ὑστερήσαντος(hysterēsantos)
Verb - Aorist Participle Active - Genitive Masculine Singular
Strong's 5302: From husteros; to be later, i.e. to be inferior; generally, to fall short.
Jesus’
Ἰησοῦ(Iēsou)

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Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
mother
μήτηρ(mētēr)
Noun - Nominative Feminine Singular
Strong's 3384: A mother. Apparently a primary word; a 'mother'.
said
λέγει(legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
to
πρὸς(pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
Him,
αὐτόν(auton)

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Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846:

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He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
“They have
ἔχουσιν(echousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
no more
οὐκ(ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
wine.”
Οἶνον(Oinon)
Noun - Accusative Masculine Singular
Strong's 3631: Wine. A primary word (yayin); 'wine'.

DeficientEnoughFailedJesusMotherRanShortWantedWhereuponWineDeficientEnoughFailedJesusMotherRanShortWantedWhereuponWineJohn 2:3 NIV

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NT Gospels: John 2:3 When the wine ran out Jesus' mother (Jhn Jo Jn)